Starting A Repair Business

If you are inclined mechanically then you can start a repair business as well. You can generate income when you repair the home-based appliances. You will be repairing most of the home appliances like microwaves, washing machines etc.

You do not need any license or formal training to start a repair business. You may, however, need to do a vocational training or get hands-on experience to start your own repair service.

How to start a repair business

To start your own repair business you will need:

  • A truck that will help you to transport the tools and equipment. You may also put the tools in the car trunk
  • You will need some basics like belts, fuses, and thermostats
  • You will have to invest in making magnetic signs, a website, and business cards
  • You need to have a work area where you can do the major repairs
  • You need a business license to start the business
  • You need to have a strong network and skill to develop a relationship with your clients

Benefits of starting a repair business

  • If you are determined to start your own repair business, then this is a good venture to get into.
  •  Almost all repairers are self-employed.
  • The electronics industry is expanding and this means that there is always scope for revenue for those who are into this business.
  • If you can fine tune your skills then this can let you earn a great income.
  • You can read the online manual and learn how to repair new machines.
  • You may end up earning extra if you can be on call during the emergency working hours as well.

Challenges of starting a repair business

  • Repairing appliances could cause injury because you need to pick up heavy things and use complicated tools. There is also a danger of electric shocks and being exposed to leaks.
  • Appliances are here to stay and they will malfunction and breakdown. However, most of them find it more cost effective to replace it. There are some home appliances that will cost you more when you go to repair it as compared to replacing it.

Customers

If you wish to trade on cryptocurrencies then you may want to look at this web-site. This is a great business idea as well.

Also, to start a repair business is easy but you need to be good at your work. The competition is tough and most of them will not be ready to try out a new repair service provider if they have already been using one. This means that it could get a little difficult to enter the market and get customers.

Basics Of A Great Work Environment Culture

Culture characterizes what practices are central to the organization, increments an identity to the enterprise and will prompt the aggregate accomplishment of the organization and the individual. An incredible organization culture conveys an extraordinary encounter for the employees.

As you set up and scale an organization, there exists a couple of elements that will keep on assuming an essential job in its prosperity and the accomplishment of its individuals and culture is a major aspect. Imagining your recruitment methods are solid and you’re procuring the correct individuals into the organization, the fundamentals for progress are culture. Hop over to this website to understand the reason culture is the most imperative part of scaling your organization and conveying an incredible employee encounter.

Have Loyal and Satisfied Employees:

The rate of retention are sound and the rate of attrition has taken a plunge or is remaining steady. This is due to the fact that where there exists incredible organization culture, the workers experience a feeling of reasoning and regularly achieve satisfaction from their work, which provides greater morale for the employees.

Pulls in Best Talents:

Top ability individuals prefer to work in an organization that has an extraordinary culture. Provided that you are spending majority of your time in the office environment, you have to guarantee you’re in a sound area where a solid feeling of networking prevails, you feel esteemed, you’re ready to see the effect of your work and you experience a feeling of achievement both as a group and as an individual.

Employees Prefer Working in an Empowered Place:

You’re employing first class ability so they can guide you, hence create a culture that provides greater possession and responsibility to carry on their work. Have confidence in your workers that they will to do the work assigned to them efficiently and give them the required amount of freedom and opportunities.

Enhanced Performance and Productivity among Employees:

When a worker is mentally in a joyful state, they tend to do well. Better execution by workers normally prompts better execution by the organization. It prompts a decrease in feelings of anxiety and the effect of stress on individuals. A feeling of unity enables people to beat impediments effectively.

Forms a Strong Employer Image:

Great culture allows your representatives to be pleased with the place they are working, provides them motivation to flaunt among their loved ones and gives your organization great attention. These are the indications of a decent work environment.

Find your purpose

We are all made in such a way that we are constantly looking for a purpose in life. Earlier it was simpler and the main purpose was to survive. Then slowly the purpose of life started evolving and changing with the changing times. Even fifty years back the main purpose was to provide your loved ones with the basic necessities like food, shelter, education,and maybe some travel and health needs. As time changes so do our priorities in life and the purpose also keeps changing. Some people think that the job they have is the purpose of their life. People are increasingly looking for meaning in their jobs and who can blame them. We all have heard of famous people who are passionately in love with their jobs. Is it possible for everyone to find purpose in their jobs? Not really and it is not advisable as well. It is better to find somethingoutside of your work area.

To find something which will give you purpose, you should try out different things. It is not always possible to find a job which you love and this creates a problem. You need the job to survive but over a period of time it can start to bore you and then soon you start hating it and it ends up making you unhappy. Anything which gives us a sense of purpose should also make us happy or give us a feeling of well being.Only a few lucky people can have a job which is fulfilling in every way. There are many things which combine to give you a sense of well being. Good personal relationships, socially active life, an enriching hobby, working for a cause all these are important in a person’s life. If we just concentrate on our jobs then we somehow end up neglecting other important facets which are necessary for a good life.

One of the main reasons why people give so much importance to their jobs is financial insecurity. A lot of people would be interested in doing many other things but hold back because of this one reason. If you can manage to supplement your income from any other revenue source, it can make you open to new adventures in life. One way you can do this is by trading online. This is a good way to make some money without putting in too much effort. Digital currencies are here to stay and will be the main future currencies. QPRofit System is a great platform where you can trade these currencies and earn good returns. This steady stream of income will free you to try something new and help you in finding joy and well being in your life.

Few reasons why women empowerment is essential in the present scenario!

Women play a crucial role in the economic development and progress and growth of the country and in recent days, the women started to occupy larger organizations in top position bringing about changes in the work environment.  Only through women empowerment, one can bring out the potential and ability to realize the worth of being women that too in a male-dominated society.

Due to increase knowledge about the outside environment, many women are being educated and also take part in various activities, trying to bring out their fullest potential in an efficient manner in recent times.  But unluckily, there are few sections of the society who are unwilling to accept these changes and growth of a woman, and also there are few sections in which they lack the facility of education and other privileges to outperform and shine in the male-dominated society.

Do you think is it important to support women empowerment?

Unlike men, women also have the chances to decide on the career they want to flourish and shine but they need to realize their full potential, need to have self-confidence, need to have the freedom to choose their personal and professional choices.  It is important to overcome the gender bias in society and to bring out the best from the self is considered important among others.

Women empowerment not only makes the women bring out their full capacity but also helps to build the confidence level within her in order to face the challenges placed in front of her.  Though they possess numerous skills, it should be nurtured properly, polished and sharpened with the help of education, self, and social awareness and freedom to express her thoughts.

Try to surf through the net to know the best role models in women and understand the difficulties and problems faced by them in order to motivate yourself since failures make you to learn a lot than the success and check out this website to explore the outside world in a best possible manner and to achieve great success.

In whatever the field the women want to be in, she needs to focus on these things in order to overcome the problems in her life to reach such great heights and also to create history;

Try to avoid unemployment since it makes your talents to subside gradually and make you in losing your career.  Try to fight against under-employment in the society since in some of the places, the men are given more importance than the women, and they face a lack of opportunities to shine.

Make others realize that women are equally good at workplaces and able to handle multi-task in organizations.  Women empowerment also makes society to achieve the overall development in the best possible way.

Problem #1: Recklessly Dividing the Word of Truth

In his introduction, Eldredge says, “Most messages for men ultimately fail.” “The reason is simple,” he writes. “They ignore what is deep and true to a man’s heart, his real passions, and simply try to shape him up through various forms of pressure.”

Needless to say, I wondered what new message he was offering men. Within the first few pages it became abundantly clear. Chapter one opens with the following quotation from Proverbs 20 verse 5: “The heart of a man is like deep water . . .”

As I read the first chapter I discovered that what men need, in Eldredge’s estimation, is to find their hearts. On page 3 he writes, “I am searching for an even more elusive prey . . . something that can only be found through the help of wilderness. I am looking for my heart.” On page 6—”If a man is ever to find out who he is and what he is here for, he has got to take that journey for himself. He has got to get his heart back.” And then on page 8—”The church wags its head and wonders why it can’t get more men to sign up for its programs. The answer is simply this: We have not invited a man to know and live from his own deep heart.”

I now understood the relevance of Proverbs 20:5 (according to Eldredge). Since the heart of man is deep and elusive, men need help understanding their hearts better. They need to learn to live according to the true desires and motivations of that heart if they are to find true fulfillment—if they are to be all God intended them to be. It would be difficult to argue that this is not the central theme of the book.

And this is where I noticed the first major problem—Eldredge’s consistent mishandling of Scripture. I am not speaking here of his interpretations of Scripture. I take issue with the manner in which he handles certain biblical texts. To say the least, he takes Scripture out of context. But even worse, he actually edits Scripture to make it suit his purpose and affirm his teachings.

Proverbs 20:5 does not say what Eldredge claims it says. Now I know you’re expecting me to pull out some deeper understanding of the original Hebrew and call Eldredge’s scholarship into question, but I didn’t need to go to that much trouble. All I had to do was open my Bible—my NKJV Bible—the version from which Eldredge said he had quoted.

His quote reads like this: “The heart of a man is like deep water . . .” The meaning of the sentence, as quoted by Eldredge, is that the subject “heart” is described and explained by the adjective phrase, “like deep water.” The heart is like deep water, Eldredge claims. But the NKJ text actually reads like this: “Counsel in the heart of man is like deep water.” In the biblical text, the subject of the sentence is not “heart,” but rather, “Counsel.” The simile, “like deep water,” refers to the subject, “Counsel,” not to the object of the prepositional phrase, “in the heart of man.” So the Bible teaches us that counsel is like deep water.

To conclude and teach, as John Eldredge does, that “The heart of a man is like deep water,” especially when his quotation of the verse capitalizes the first word as if it were actually the beginning of the sentence, is not to merely misinterpret the meaning of the text; it is to change and misrepresent the meaning of the text. This would not all be quite so serious if he had not built the entire theme of chapter one (and really, the whole book) on the meaning of his edited version of Proverbs 20:5.

Another passage of Scripture with which John Eldredge takes unjustified liberty is the beginning of Genesis. On pages 213-214, in describing Adam’s relationship with God, Eldredge includes this commentary on the creation account. “Before the moment of Adam’s greatest trial God provided no step-by-step plan, gave no formula for how he was to handle the whole mess. That was not abandonment; that was the way God honored Adam. You are a man; you don’t need Me to hold you by the hand through this. You have what it takes. ”

Such a statement not only reveals Eldredge’s highly imaginative interpretation of the beginning of Genesis, it also reeks of humanism (man-centered thinking) and is even suggestive of Pelagianism (a centuries-old, but still popular heresy which tells mankind basically what Eldredge portrays God saying here to Adam— “you have what it takes” to deal with the consequences of your sin).

I was also fascinated when I learned what Eldredge says went wrong in the first place—how man’s (deep) heart got lost, and why men feel the need to find it. I was disturbed to find that it didn’t seem to have anything to do with sin. His understanding of the problem could be summarized like this: Eve (woman) is perfectly happy being domesticated because she was created inside the Garden of Eden. Adam (man) on the other hand, has always felt restless. He has always had this inner need for adventure, exploration, danger, etc.

Why does man have this need? Eldredge explains on pages 3 and 4: “Man was born in the outback, from the untamed part of creation. Only afterward is he brought to Eden. And ever since then boys have never been at home indoors, and men have had an insatiable longing to explore . . . The core of a man’s heart is undomesticated and that is good. ”

Do you hear what he is saying? Adam was better off—more suited to his environment— before God brought him to (or confined him in) the Garden of Eden. If Eldredge is right, then in a way it seems that God cursed Adam before he sinned. He took him out of the environment in which he would have been fulfilled, and placed him in an environment that would repress his deepest inner longings. And when Adam sinned—when he was kicked out of the garden—he actually got what he wanted. What the Bible portrays as a curse was really a blessing to Adam.

One more example worth mentioning, though not directly related to the central theme of the book, is Eldredge’s treatment of Luke 8:26-33—Luke’s account of Jesus’ encounter with the demoniac of the Gerasenes tombs. In using this passage of Scripture to illustrate the need for vigorous resistance to spiritual oppression, Eldredge writes, ” . . . when [Jesus] encounters the guy who lives out in the Gerasenes tombs, tormented by a legion of spirits, the first rebuke by Jesus doesn’t work. He had to get more information, really take them on . . . ”

This explanation of the encounter, found on page 166, certainly affirms Eldredge’s point, but once you read the biblical text for yourself, you should understand just how ridiculous (if not blasphemous) it really is. Even a cursory reading of Luke 8:26-33 will convince you that these demons never resisted, or even questioned Jesus’ first (and only) rebuke. In fact, the whole dialogue between Jesus and the demons took place precisely because they knew exactly who He was, and they knew they had no choice but to obey His command.

For those who think the liberties Eldredge takes with these biblical texts is acceptable, I remind you of Peter’s words regarding the holy Scriptures ” which untaught and unstable people twist to their own destruction . . . ” (2 Peter 3:16). Peter was referring directly to the distortion of some of the difficult portions of Paul’s epistles, but he concludes that sentence by saying, ” . . . as they do also the rest of the Scriptures” (including Genesis, Proverbs, and Luke).

A Critical Review of the Book, Wild at Heart, by John Eldredge

Review by Daryl Wingerd

Eldredge, John. Wild at Heart. Nashville: Thomas Nelson Publishers, 2001 (Spirituality/Christian living; 222 pages; hardcover; suggested retail price, $19.99) .

 

John Eldredge’s book Wild at Heart was recommended to me by several different Christians. To be honest, reading this book was not high on my list of priorities, but the people who recommended it to me are very dear and trusted friends. Partly out of respect for them, and partly out of my pastoral sense of obligation to “Test all things; hold fast what is good,” I made the time to review what Charles R. Swindoll endorsed as, “the best, most insightful book I have read in at least the last five years.”

From the outset, you will undoubtedly notice that my review of Wild at Heart is overwhelmingly unfavorable. There would be no point in tempting you to read this entire essay by leading you to believe otherwise. But still, I want to begin by saying that I do not disagree with everything John Eldredge has to say. I believe, as he does, that men in America have become passive, passionless, and even feminized in some regards. I commend his efforts to convince fathers to steer their boys in a more masculine direction.

Like Eldredge, I am drawn to adventure, excitement, and even danger. In my fourteen years as a Los Angeles County Deputy Sheriff (1986-2000), I found that I was most alive and at my best when duty called me into hostile situations, from which the ordinary wise civilian would flee. Cops, firefighters, and soldiers are a little strange that way. I love maps. I love to explore. I am an outdoorsman and a hunter who, in my late thirties, has found neither the time, the money, nor the energy to pursue these activities as much as I would like. One of my favorite stores is the giant Cabela’s outlet near Kansas City.

I have a six-year-old son, and three daughters. I want my son to be a real man. I want him to be different from his sisters. I expect that he will be more aggressive, more physical in his play, and dirtier when he comes in at the end of the day. I want him to be brave, noble, adventurous, and yes, just a little daring. These are qualities I try to encourage in him and model for him (often to the chagrin of my loving and patient wife).

So for those of you who have read Wild at Heart, you can see that I do find at least some common ground with John Eldredge. But once these few footholds of common ground are established, we part company almost completely. From the one page introduction all the way through chapter 12, aside from all the manly man stuff, I found little to commend.

As I write, I am aware of the fact that this book is wildly popular in many Christian circles. Some who will read this review are undoubtedly fans of John Eldredge and of his books. Speaking to those fans, I ask you this: Knowing already that my review will be critical, will you read what I have to say? I hope you will, because if you find that my critique of John Eldredge’s book is off the mark, you will have lost nothing but a few minutes of time. But if you find that the problems I point out are real and serious problems, then I believe you will agree that it was time well spent.

My purpose in the next few pages is not to examine Wild at Heart under a microscope. I am certain that many popular books could be painted in a negative light under such close scrutiny. My purpose here is to address three majorproblems—ones for which no microscope was needed. I want to focus on these three problems because they not only appear throughout the book, theycharacterize the book.

Simply stated, the problems are as follows: First, Eldredge mishandles Scripture badly. Second, the central theme of the book is not consistent with the teaching of the Bible. Third, Eldredge conveys a low, humanistic, and even heretical view of God. If I can demonstrate that these three problems do, in fact, characterize Wild at Heart, I will have done all I intended to do, and you will have something to think about.

What They Did Before TV

My mother was the youngest of fourteen children growing up on a farm in the first part of the last century. The old home place burned down when she was a girl. It was a typical Southern house divided into a boys’ room, a girls’ room, a kitchen (they ate in the open breezeway during the summer), and the parents’ room. A porch surrounded the entire home.

“Mom and Dad’s” room was the gathering place at night. The fireplace blazed with what they called a “push ’em back” fire, arranged to throw out the most heat possible. Everybody sat and talked. Besides eating peanuts and throwing the shells into the fire, or maybe sharpening a knife or darning a sock, that’s all that happened.

They talked and talked and talked until they could not keep their eyes open. Then the kids ran across the open breezeway into their rooms (or perhaps to the outhouse first) and into bed.

These relatives, most of them dead now, treasured their growing up. It wasn’t because they had much, or had it easy. They were dirt farmers during the depression, and they sweated much. But they loved it all. Why? Because of the beauty of relationships built on mounds of talk. They knew how to do it.

If someone came from another farm down the road they were there to “visit.” This meant that they talked. While the family worked the garden, they talked. While the men plowed and mended fences and threw out the hay, or harvested the corn, they talked. And when the family sat around the long table for meals, they used their mouths for more than eating. They talked some more.

I believe I could say accurately that the main occupation of the house was talk. Next was work, but first was talk.

And, throughout the years, when family reunion time came, the relatives gathered for a conversation feast—”catching up” on all the news, reminiscing and laughing (uproarious laughing), discovering what the kids were doing now, looking over the new people entering into the family by marriage. Nobody turned on a TV (Who would even think of it?). Nobody turned on a radio, or a “record player.” Never. They were there for talk—in mega-doses. And when they had to leave, it was with reluctance.

It seems almost inconceivable to believe that there was life before television. As good as the medium is for some things, it is an instrument of death to conversation in most families. Add computers, a personal CD player, and speed-eating and we’ve successfully killed off the last remnants of conversation in most families. Frankly, most families have no meaningful conversation at all. Days and weeks pass, if not months and years, without the skimpiest morsel of a good conversation. When I think about this, I almost weep for the magnitude of the loss. A mudslide of media has pushed our families into a cold ravine. We exist together for as long as we can make it, but we don’t know each other. Without face-to-face communication, the home has become an electronic desert.

But interestingly, with the demise of our conversation, there is no diminishing of our desire. We still long for meaningful relationships. Here is my suggestion:

Take a total break from electronic media as a family for at least two months (just eight weeks of your entire life!), or better yet, six months (OK, you can check the email after the kids are in bed). Read a great book together, play together, take walks and go to the park, eat outside, drive into the countryside (ever heard of that?), sit down and eat a real meal together with everyone helping to clean up, invite friends over to “visit,” do a project together, pull all the chairs up close to the fire, roast wieners in the fireplace, drink lots of tea or hot chocolate, pray together, plant a garden, sing around the piano or with the guitar, have your own Friday night retreat, or just sit down . . . together.

It is only in our age that talk has come on such bad times. God made us to communicate, and people have done so much of it throughout history that the Bible does not address the lack of it. But it cannot be assumed any longer. TV is doing all the talking, and we are dying inside. I don’t doubt that you long for something better, but sadly, few will ever do anything to accomplish it.

Oh yes, here’s one more idea. In your next reunion, pull all the TVs into one room facing each other, and force them to listen to each other. Then find a real person and . . . talk.

___________
“A word spoken in due season, how good it is!” Proverbs 15:23

Trying to Be a Christian

I was astounded. I had just explained to a group of nuclear scientists the difference between trying to earn salvation by our own works and trusting Christ for it. I thought that I had made myself exceptionally clear. As I left, however, one man thanked me and remarked, “I guess I just need to try harder to be a Christian.” He had missed it completely! Why couldn’t he see my point?

He had as much hope of getting to God by his human effort as by a space shuttle. Without the aid of the Holy Spirit and the understanding provided only through the Bible, every man reasons that he must earn God’s favour.

The Bible does not say that. It teaches that salvation is a gift received only by faith, “not by works, so that no one can boast.” Eph. 2:9

It was this truth about salvation that turned the course of human history in 1516 as the Protestant Reformation began. Sola Fide, “faith alone,” became the battle cry of the reformers during those revolutionary days. The reformers discovered a truth that had been hidden behind rituals and dogmas for most of society over hundreds of years. But it certainly wasn’t new. The ancient patriarch Abraham had learned this transforming truth three thousand years before the Reformation fires ignited.

Abraham discovered that being accepted as righteous before God, (called justification), does not happen by our good works, but through the exact opposite—faith alone. This faith is not in what we do for Him, but in what Christ has done for us.

“If, in fact, Abraham was justified by works,” says Paul, “he has something to boast about—but not before God. What does the Scripture say? ‘Abraham believed God, and it was credited to him as righteousness.'” Rom. 4:2-3

If you could be accepted by God on the basis of your works there would be reason to boast. It would mean that you never sin. Since, however, we have never known anybody who is perfect outside of Christ, the “works” way to heaven must be the impossible way. But there is a possible way to be justified—through belief or faith, just like Abraham.

Christ has fully paid the debt of those who are His. When He suffered and died at Calvary, everything was done for man’s sin that could be done. This was an act of the greatest possible grace. For you to think that you could be accepted by your own efforts at being good makes light of the cross of Christ. Paul said, “I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” Gal. 2:21

If you will ever be justified or accepted as righteous before God, then you will have to come God’s way, through faith in Christ and what He has done for you. “Trying to be a Christian” is an insult to God and is a way of despising what Christ has done on the cross.

Friends of mine watched a catastrophic event from a hill just above the Guadalupe River in Texas. A bus full of high school students had just come off the hill in order to cross the bridge below. Because of rains upstream, the bridge was covered with water, but the driver thought he could make it over easily enough. Just as they were half-way across, however, a wall of water slammed into the side of the bus and toppled it over into the pounding river.

Soon the students were attempting to maneuver out of the submerged bus. Some made it; others did not. Those who got out were swiftly carried downstream, attempting to hang on to the rocks wherever they could get a hold. They would not last long.

Helicopters from a San Antonio military base were almost immediately on the scene. A line from the helicopter was fastened around the students making it possible for them to be lifted up and over to dry land some distance away.

One girl was nearly insane with fear. When the soldier got to her, it was only with the greatest difficulty that he was able to get the harness around her. As she was being lifted up into the air, high above the ground, her arms were flailing wildly—so wildly, in fact, that she slipped loose from the harness. My friends watched as she plunged to her death below.

Had she only trusted, she could have been saved.

God will never reward the self-effort you exert to save yourself. He will not let you make the cross a meaningless act. He will not obligate Himself to save you because you do what you believe are good works. But there is a possible way because of Christ—the way of faith.

“Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.” Rom. 4:4-5

Downloadables

CCW is delighted to offer the following items for you to download and print from your computer. Though we’ve done our best to offer the files ready to print, you may need to adjust the files slightly due to differences in printers and according to which fonts are loaded in your computer.

Holiday Tracts

Reformation Day/Halloween

October 31, 1517 – This tract tells the story of Martin Luther and presents a gospel message.

The Very Scarey Hand – the Bible story of the handwriting on the wall, with a gospel application.

Ezekiel and the Dry Bones – the Bible story of the valley of dry bones, with a gospel application

Thanksgiving

Not Much to Be Thankful For – “What if you were called on this Thanksgiving to give a report of what you were thankful for? If you could say, not what you ought to say, but what is strictly true, what would come out of your mouth? What makes you really happy?”

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‘Tis the Season to be Jolly? – This colorful tract exploring the emptiness of materialism.

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Seeker’s Guides
Download these publications in MS Publisher format or print from your browser in .pdf format for Adobe Reader.

Miss Hockingfield’s Waterloo – Without that taste of true beauty, she will die in the sin of loving substitutes. And so, heaven is spoiled for her, and is not fitting for her, not because there are not beautiful things there, but because Christ, who is unlovely to her, is in the midst of it.
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The Love of Beauty – Within me is the longing for beauty, and the repulsion of non-beauty. I am convinced that I have the normal longings of all of us. We are made for beauty.
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The Way to God – Do you know the way to God? Are you sure you are right?
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Invincible? – Don’t plan to be in a situation loaded with possibilities for sin even if you think you have power over those temptations. Cut the umbilical cord to temptation. You’re not invincible.
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Mother Teresa Leona – Leona believed that there were many ways to God, and that charitable works are the ticket to arriving in heaven. She mistook morality and service, essential effects of Christianity, for the means of becoming a Christian.
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If I Should Die Before I Wake – If a man or woman is sane and thinking, the fact of death aggravates the mind. Its certainty stirs up at least a chronic uneasiness, and in times of vulnerability or danger may do even more. It is a frightening fact when one chooses to face it honestly.
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The Change of Mind – To repent means to “change the mind.” But this change of mind is not merely a new way of thinking about Christ and salvation. It is much more profound, affecting the deepest attitudes and actions.
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Destroying the Future – As tantalizing as it seems for the moment, failure to follow God’s prescription for sex is a formula for calamity. But coming to Christ by faith changes things. When God washes, sanctifies, and justifies, you are not the same anymore. And you’re guaranteed a future in heaven as well.
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If God is Good, Why Do So Many Bad Things Happen? – “If God is all-powerful and is also good, why is there pain in the world?” The question is among the most difficult to answer, especially when we see “innocent” people destroyed by pain inflicted by others.
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A More Spontaneous and Genuine Evangelism

It is an elementary lesson in understanding the original languages to see that Matthew 28:19 is not a command to “go” but to “make disciples of all the nations” as you are going.” It was not Jesus’ intent to say that the individual Christian must change locations in order to evangelize. But it is most certainly the whole church’s responsibility to see to it that we make disciples where we are, now. Evangelism is not to be done later when the move takes place, or when the trip is taken to another far off country, or when the special evangelistic project commences, though it is certainly inclusive of these.

Yet, nothing is more discouraging than evangelism. The mere mention of the word strikes fear in most people. If it is my goal when speaking in a church to make all my listeners uncomfortable and convicted, all I have to do is say, “evangelize!,” and the guilt quotient rises as fast as the heads drop. Beads of sweat appear on the pastor’s brow. It is the great undone command, and none of us like to be reminded of it.

In my view, much of our fear comes because we’ve made evangelism too difficult and confusing.

First, we often try to do evangelism in a vacuum. Without a group of people enjoying and discussing the opportunities they have had, and without a leader among them who is active in this area, most of us will not find the ongoing stimulus to keep it up. However, when you find this happening, there is a built-in excitement about evangelism. Being in such a group for a long time myself, I’m finding constant motivation to continue. As I hear the stories of normal people, some of them quite reserved, doing what they can to get the word out, I’m charged up and reassured that God can use even me. That’s the first help I want you to consider.

For some of you this might mean establishing a weekly small group meeting just to communicate to each other about what is going on in your evangelism. It might be as simple as coming together 30-40 minutes prior to a regular meeting of the church, or meeting with a team of motivated people for breakfast. This meeting should be about your encounters (even the little ones), your concerns, your creative ideas for reaching others, and specific prayer for those you have spoken to or will speak to. In our case, we take 30-40 minutes weekly in our main church meeting in an open session. Much of that time is spent talking about evangelistic encounters. We also take time at the end of the session to pray for each unconverted person who was mentioned. This provides a powerful motivation to do more.

Second, we have the mistaken notion that evangelism is a choreographed set of ideas well laid out, perfectly transitioned and flawlessly presented. Forget it. It’s not this way. Many of us have tried this with frustration. It is much better to think of evangelism the way the Bible does—”sowing the seed” in any way you can. Any of us can do that. Ever seen a weed grow in an otherwise barren parking lot? Somehow the seed got there and flourished. The simple word in the right place, or the tract well-placed might be the means God uses. Well-oiled presentations frustrate because there is no room for serious questions and discussion on the one hand, and it rules out the less verbal among us, on the other. Rejoice over even the smallest of advances! You are sowing the seed.

I don’t wish to say that there is no value at all in memorizing a set plan. But there are many limitations to such methods. The proof is that the enthusiasm for such plans often dies away after the weeks of concentrated effort are finished. Also, among the least desirable aspects of most of these plans is the fact that they may not encourage listening to the person you are addressing. It’s primarily about getting a set of concepts across, rather than finding out the real questions people have and the dilemmas they face. There are people using block plans who work hard at overriding this obstacle, thankfully, but they more prove my point than void it.

Third, we have not made enough of the fact that evangelism has a great deal to do with what you expect God to do. If you raise your antennae as the day begins and ask God to make you an instrument for divine encounters during the day, it will happen—almost every time. Christians living in anticipation of being used by God are like cats on the lookout for mice. They never lose their focus. They seem to sleep with their eyes and ears alert. When you stay ready, you are actually living by the faith you claim to exercise!

Fourth, we have missed the idea of context. Have you ever gone on a mission trip and then come back determined to focus on others who need Christ the same way you did overseas? What happened? You gradually got sidetracked by all the distractions of life. What you need is a mission field here! I’m sure of one thing: If you put a true believer who has his lights on into a dark place, he or she will make a difference. In addition to all the other opportunities “as you are going,” you need someplace, or perhaps several places, where your focus is all about people and sowing seed.

For instance, you might make a regular stop at a coffee shop early in the morning. Get to know the workers and the regular customers by name. Then, at the appropriate times, insert a clear word about Christ or pass on a piece of literature for your friend’s comments, or whatever gets the seed out. Others of you might join a club or participate in a community college class (or even teach the class!). You might meet people at the gym, or walk regularly in a mall, or . . . you name it. You can bounce these ideas around in your seed-sowing group. Your regular places for seed sowing will help keep you alert for all the other serendipitous moments you might encounter. (see “The Value of Hanging Out” at www.CCWonline.org/hang.html)

Fifth, we have often not made the best literature available in abundance. God brought the gospel to us, not only in the person of Christ, but in words. The history of the use of words in evangelism is remarkable. You should always keep materials available in your purse, car, brief case, and appointment book. In our church we make some key tools available at all times for the group to use. Each week people carry out handfuls of books or booklets for use in evangelism. Some also make use of CDs of evangelistic messages. I love for people to write out their own testimony to slip into a booklet. This multiplies the value of the item you are giving away and makes it much easier for people to receive. “Here’s my story about how my life was changed along with a booklet that explains the truths that made the difference. I’d like to give you a copy to see what you think?” This approach is costly. We spend a lot of money providing the best tools for people. But we think it is worth every penny.

Sixth, we have not trained ourselves well in three important areas. It is important to work together on: 1) the content of the gospel, 2) how to converse and build relationships, and 3) some apologetic issues. Interestingly, these are largely untaught. Rather than teaching a block plan, why not study these three strategic aspects of the gospel and its presentation as your training approach?

Teach the content of the gospel itself, not just a set of phrases about the gospel. A man can talk for hours about a car if he understands what’s under the hood. A woman can spend the day talking about decorating the home when she has concerned herself with learning the philosophies and combinations that are involved. But when a plan is learned and there is not much biblical and theological knowledge behind the phrases spoken, the presenter is unsure and uncomfortable. He has memorized a few statements and transitions, but what does he actually know? It is no wonder the believer does not want to venture out. “What if someone asks a question?” he thinks. It is the person that knows the most theology that can answer the best and has the least fear.

Learning how to converse provides a wonderful practicum for the group also. My common way of evangelism is to ask questions. I just keep probing until I discover the person’s philosophy concerning root issues. It doesn’t take a lot of brains to ask the questions. I’ve learned to get into the thinking of the person. They appreciate that. I respect them as I converse, but I keep probing. Sometimes I say, “That’s very different than my view, but please tell me more.” I don’t explain my view yet; I’m just salting the conversation. I don’t mind asking personal questions either. In turn, they eventually ask, “So what is your view about this?” This provides an excellent way to present what I believe about the problem and the solution in Christ. It would do the church well to study the simple art of having a meaningful conversation.

Basic apologetics provide another field of preparation. Although simply understanding the theology of the gospel will take most people a long way, learning how to address certain questions and/or objections that might arise with sound biblical apologetics is also very useful. I am more philosophical in my approach to apologetics, but am not without some interest in hard evidences as well. When you don’t have a ready answer, you can just say so. Perhaps you can arrange for another meeting to discuss the issue further, or get the person’s address and send him a book on the subject. It’s OK not to know everything. Nonetheless, it is part of our improvement in evangelism to have some understanding of apologetics.

I’ve been evangelistically-driven for most of my life, talking with scores of people personally all over the world about the good news. I’ve thought this through a lot. Even though I began with a block plan for evangelism, I soon found out its serious limitations. I believe what I’m proposing is a much improved way to make viable, life-long disciple-makers. I think I can prove this with the people God has placed under my care. There is nothing novel or exceptional about what I’ve said, I realize, but I believe these concepts offer some significant help to those who care about rising above guilt to action.